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1 ἐπιζητέω
ἐπιζητέω impf. ἐπεζήτουν; fut. ἐπιζητήσω LXX; 1 aor. ἐπεζήτησα; aor. pass. ἐπεζητήθην Tobit 2:8 S (s. ζητέω; Hdt.+).① to try to find out someth., search for, seek afterⓐ lit. τινά someone (PHamb 27, 4 [250 B.C.] αὐτὸν ἐπεζήτουν καὶ οὐχ ηὕρισκον; Jos., Ant. 17, 295) Lk 4:42; Ac 12:19.ⓑ inquire, want to know περὶ τῆς θεότητος inquire about the Godhead Hm 10, 1, 4 (w. ἐρευνᾶν). περὶ τῶν μορφῶν ὧν ἐπιζητεῖς about the forms of which you made inquiry v 3, 11, 1; want to know someth. (Philo, Spec. Leg. 1, 46) Ac 19:39; Hs 6, 4, 1; 9, 16, 1.ⓒ discuss, debate, dispute (Aristot., EN 9, 9, 2 [1169b, 13] ἐπιζητεῖται πότερον … ἤ=‘it is debated whether … or’) τὰ ἐπιζητούμενα παρʼ ὑμῖν πράγματα the matters that are in dispute (or being discussed) among you 1 Cl 1:1.ⓐ wish, wish for abs. Dg 11:5. τὶ (Diod S 17, 101, 6; Jos., Ant. 6, 149; 14, 407) Mt 6:32; Lk 12:30; Ro 11:7; Phil 4:17; Hb 11:14. τὴν μέλλουσαν πόλιν 13:14 (cp. Is 62:12). ζωήν Dg 12:6. W. inf. foll. (Polyb. 3, 57, 7; Diod S 19, 8, 4; PTebt 314, 6; TestJob 44:2) Ac 13:7; Dg 11:2. τί ἐπιζητεῖς; what do you want? Hs 7:1.ⓑ desire, want (Theophr. et al.; PLille 7, 6 [III B.C.]; 1 Macc 7:13) σημεῖον of people who want a sign Mt 12:39; 16:4; Lk 11:29 v.l.—M-M. TW. -
2 νομίζω
νομίζω impf. ἐνόμιζον; 1 aor. ἐνόμισα; pf. νενόμικα (Just., D. 8, 4). Pass.: impf. ἐνομιζόμην; aor. ἐνομίσθην (Just.); pf. νενόμισμαι (Ar.); (Aeschyl., Hdt.+; SIG 47, 25 [early V B.C.]).① to follow or practice what is customary, have in common use (cp. the primary mng. [difft. GShipp, Nomos ‘Law’ ’78: mng. ‘law’ is earlier than ‘custom’] of νόμος, q.v. beg., as that which is established by use or possession). Pass. be the custom (Aeschyl., Hdt.; Diod S 10, 3, 4 [τὰ νομιζόμενα]; Joseph.; Just., D. 8, 4; ins, pap) οὗ ἐνομίζετο προσευχὴ εἶναι where, according to the custom, there was a place of prayer Ac 16:13 v.l.② to form an idea about someth. but with some suggestion of tentativeness or refraining from a definitive statement, think, believe, hold, consider (Aeschyl., Hdt.; ins, pap, LXX, EpArist, Philo; Jos., Ant. 1, 196) foll. by acc. and inf. (X., An. 6, 1, 29, Cyr. 1, 4, 5; ins [SIG ind.]; 4 Macc 4:13; 5:16, 18, 19; 9:4; Philo, Congr. Erud. Gr. 139; Ar. 4, 2) Lk 2:44; Ac 7:25; 14:19; 16:27; 17:29; 1 Cor 7:26; 1 Ti 6:5. οὗ ἐνομίζομεν προσευχὴν εἶναι where we supposed there was a place of prayer Ac 16:13. βράδιον νομίζομεν ἐπιστροφήν πεποιῆσθαι περί we consider that we have been somewhat slow in paying attention to matters (that are in dispute among you) 1 Cl 1:1; μέγα καὶ θαυμαστὸν νομίζομεν εἶναι, εἰ 26:1; 44:3; Dg 4:1, 6. With double acc. οὓς … νομίζετε θεούς whom you revere as deities Dg 2:1. (This passage and those listed below under pass. usage might well be placed in 1 above, for that which is perceived in common with others is reflected in common tradition and practice; cp. WFahr, Θεοὺς νομίζειν ’70). W. inf. foll. (ins [SIG ind.]; PTebt 50, 11 [112/111B.C.]; PLips 105, 2; 2 Macc 4:32; Just., D. 18, 1) Ac 8:20; 1 Cor 7:36; Dg 2:7; 12:6. W. ὅτι foll. (X., Hell. 5, 4, 62; Lucian, Syr. Dea 28 p. 474; PFay 109, 4 [I A.D.]; BGU 248, 29 [c. 75 A.D.]; TestJud 5:3; ParJer 5:24; ApcMos 23) Mt 5:17 μὴ νομίσητε (as 4 Macc 2:14; Jos., Ant. 5, 109; Just., A I, 36, 1 [w. acc. and inf.]; cp. Just. D. 138, 2 μὴ νομίζητε ὅτι); 10:34; 20:10; GPt 5:18. W. acc. and ὅτι foll. Ac 21:29 (TestAbr A 14 p. 94, 28 [Stone p. 36]).—Pass. (Appian, Iber. 18 §68; 2 Macc 8:35; EpArist 128; Philo, Spec. Leg. 2, 122; Just., A I, 26, 2 ὅς … θεὸς ἐνομίσθη) Dg 1. ὢν υἱὸς ὡς ἐνομίζετο Ἰωσήφ he was, as commonly held, the son of Joseph Lk 3:23 (ὡς ἐνομίζετο as Appian, Mithrid. 63 §263, of a monetary estimate; cp. also Appian, Liby. 111 §525 of the Macedonian king τὸν νομιζόμενον υἱὸν εἶναι Περσέως, Bell. Civ. 1, 33 §146; 2, 39 §153 νομιζόμενος εἶναι Ποσειδῶνος; Paus. 2, 10, 3 Ἄρατον Ἀσκληπιοῦ παῖδα εἶναι νομίζουσιν; Olympiodorus, Life of Plato, ed. AWestermann 1850 p. 1, 4: λέγεται ὁ Πλάτων υἱὸς γενέσθαι Ἀρίστωνος, though the writer claims he was of transcendent origin).—B. 1204. Schmidt, Syn. I 333–47. DELG s.v. νέμω Ic. M-M. Sv.
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